AI, Ethics: The New Paradigm and World Order
By Sudhir Tiku
Fellow AAIH & Editor AAIH Insights

The contents presented here are based on information provided by the authors and are intended for general informational purposes only. AAIH does not guarantee the accuracy, completeness, or reliability of the information. Views and opinions expressed are those of the authors and do not necessarily reflect our position or opinions. AAIH assumes no responsibility or liability for any errors or omissions in the content.
Artificial Intelligence has entered a new phase of global influence where its impact reaches beyond laboratories, coding sprints and corporate boardrooms. We are standing at a pivotal moment in history, a point where the ethical decisions we make about AI will shape not only technical systems but the human future itself. The central message of this essay is that AI is no longer only a technological project but it is a civilizational project. And the world is nowhere near ready.
Unfortunately, our world is marked by economic inequality, geopolitical polarization and information overload. The speed of AI development makes it more complex and the real challenge lies in the moral, social, and political frameworks lagging far behind. As algorithms become more autonomous, as AI shapes collective decision-making and as intelligent systems mediate everything from healthcare to warfare, humanity confronts deep philosophical questions once reserved for theologians and political theorists.
What is moral agency? What is a just distribution of intelligence? Who gets to shape the technological destiny of the world? Will it be states, corporations or citizens?
1. The Blind Spot
One of ethical blind spot is directed at the global AI race. This is an arms-race mentality that focuses on speed, dominance and economic gain, while ignoring the ethical foundations that should govern AI systems. This competition between nations (and between corporations) creates incentives that bypass reflection. Developers optimize for performance, accuracy or profit and not for fairness, transparency or long-term social consequences. This approach is untenable, long term and the central paradox is that the more powerful AI becomes, the narrower our ethical thinking seems to be.
To explain the ethical blind spot better, it seems the builders of intelligent systems assume that good intentions or clever engineering can substitute for deep moral reasoning. But history makes clear that technology amplifies human values, whether virtuous or harmful. Without intentional governance, AI will inevitably reflect the biases and inequalities already embedded in society and at scale.
2. Agency
Rather than treating AI as a tool, we need to ask asks whether machine intelligence carries a kind of moral direction. We need to examine what we mean when we say machines “learn,” “understand,” or “decide.” These words carry philosophical baggage and they also influence policy. A system framed as “just a tool” is regulated differently than one framed as “an autonomous agent.” The possibility of emergent forms of machine agency forces us to rethink ethics itself. Our traditional moral frameworks assume that agents are biological, finite and morally accountable. But AI introduces new attributes of scalability, opacity, non-biological reasoning and the ability to replicate itself endlessly. These traits raise difficult questions:
- Can a non-human system be responsible for harm?
- If AI causes damage, who is morally and legally accountable?
- What rights, if any, should advance intelligent systems possess?
These questions must be explored before machine capabilities surpass our ethical preparedness.
3. Transformation of Society
We can organize AI’s evolution into several phases to illustrate how human society adapts to AI. The first phase represents the early stage where AI appears magical and inscrutable, attracting awe but little understanding. The second phase marks a transitional phase where AI becomes embedded in institutions, raising new conflicts around control, agency and inequality.
And the third phase envisions a future where AI becomes woven into the fabric of human identity, purpose, and governance. So this positions AI as a social force that evolves alongside humanity. The point is not that AI will become “like us,” but that we will inevitably change in response to it. Our institutions, ethics and world order will be shaped not merely by technological breakthroughs but by how we interpret and integrate intelligence that is no longer exclusively human.
4. Power
Perhaps the most politically charged section of this essay addresses how AI accelerates global inequality. We have been warned that AI could deepen the divide between nations that possess the compute, data and capital to build intelligent systems, and those that do not. A new hierarchy can emerge:
- Nations with advanced AI gain geopolitical power.
- Corporations with proprietary models gain economic dominance.
- Individuals with access to AI tools gain creative leverage.
- And those without access become digitally and economically disenfranchised.
This new order can become the reflection of real-world dynamics already visible in global power structures. AI is not neutral. Its benefits will not distribute themselves. Without democratic and global governance, AI will follow the pattern of previous technological revolutions, enriching a small cluster of nations while imposing risks disproportionately on the rest.
5. Why Ethics
The existing ethical frameworks of utilitarianism, deontology, virtue ethics are insufficient for the world AI is creating. We must expand ethics into a multi-layered model that accounts for:
- Machine autonomy
- Distributed responsibility
- Algorithmic opacity
- Power asymmetries
- Human dependence on intelligent systems
Traditional ethics assumes clear boundaries between humans and tools, between actions and intentions, between agents and environments. AI collapses these boundaries. A system that predicts crime risk, allocates healthcare resources, recommends political content, or automates weapons challenges moral categories that have guided civilization for centuries.
This is why AI ethics must evolve into a global, interdisciplinary, and anticipatory framework. It cannot remain a checklist or an afterthought. It must become a central pillar of technological and political governance.
6. The Human Future
We are not deciding whether AI will enter society, it already has. The real decision is what values will govern it. Will AI reflect the worst instincts of power and competition? Or can it be shaped to expand human dignity, justice, and flourishing? This is the defining challenge of our era. AI has the potential to uplift humanity but only if we develop the moral imagination to guide it.
We also need to examine the political, institutional and global transformations that AI will trigger and what humanity must do to navigate them responsibly. AI is not just a technological system; it is a governance system. If we fail to shape it consciously, it will shape us unconsciously. Let us look more deeply at trends.
1. One of the greatest risks posed by AI is not physical harm, but the quiet erosion of human autonomy. Intelligent systems already curate what people read, who they interact with and what decisions they consider. This algorithmic mediation creates a subtle but powerful shift: individuals outsource judgment to machines without realizing it.
Three dangers follow:
- Cognitive outsourcing :As AI becomes a default decision-support system in daily life, humans may lose the habit of deep thinking. When every question has a pre-computed answer, the human mind becomes passive, reactive rather than reflective.
- Personalization without consent : Models that profile individual behavior can manipulate preferences more effectively than traditional advertising or media. They can nudge political opinions, emotional states and even life choices which may be all invisible to the user.
- Democratic fragility : If AI systems can target voters with personalized political narratives, or if misinformation is generated faster than humans can evaluate it, democratic discourse risks becoming algorithmically distorted. The danger is not that AI will vote, but that it will quietly influence the voters themselves. This can become soft determinism by design which is a condition where human agency is not eliminated, but subtly redirected by systems optimized for engagement rather than truth.
2. Another major theme is the link between AI and expanding surveillance capacities. AI transforms data into a tool of prediction, and prediction becomes a tool of power. There are three forms of AI-enabled surveillance:
- Preventive surveillance: Systems that profile individuals and forecast crime, creditworthiness or political risk. While efficient, such systems risk encoding bias and punishing people for actions they have not taken.
- Behavioral surveillance: Tracking attention, movement, biometrics, and online interactions, enabling prediction of mental states and emotional vulnerabilities.
- Autonomous surveillance: Drones, robots, and fully automated monitoring networks that operate without direct human oversight. The core ethical danger is that surveillance becomes normalized. The boundary between safety and control blurs. Once societies begin relying on AI to maintain order, they risk accepting intrusive technologies as a “necessary” part of modern life.
3. AI regulation must evolve beyond the patchwork of guidelines we see today. Ethical principles like fairness, transparency and accountability are necessary but insufficient. They become meaningful only when backed by:
- Law
- Institutional infrastructure
- Global coordination
We can build governance architecture built on three pillars:
Pillar 1: AI systems must have clearly identifiable lines of accountability. If a model harms someone, the chain of responsibility from data curator to model architect to the deploying institution must be traceable. This shifts the conversation from machine error to human oversight failure.
Pillar 2: AI cannot remain a black box. There should be layered transparency like public transparency (for democratic legitimacy), technical transparency (for researchers) and operational transparency (for regulators). Opacity breeds mistrust while transparency establishes legitimacy.
Pillar 3: No single country or corporation should define global AI norms. Instead, we should envision a distributed governance model where states, supranational institutions, civil society, and technical communities share influence. Ethical AI requires the involvement of those who stand to be impacted like employees, consumers, vulnerable communities and developing nations.
The challenge is that governance moves slowly, while technology moves fast. Bridging this gap requires anticipatory regulation: rules that evolve with capabilities, not after crises.
Apart from these pillars it is also a fact that AI is reconfiguring global power. There are three emerging blocs:
- Countries with massive compute infrastructure, advanced research ecosystems and global AI corporations fore me block. These nations dominate innovation, set de facto standards and shape geopolitical narratives.
- Nations with strong talent and institutions but reliant on foreign compute and platforms form another block. They innovate within constraints imposed by superpowers.
- Countries that lack compute, data centers, capital, and research ecosystems form the third block. The Global South risks becoming dependent on imported AI systems, with limited ability to influence their design or correct their biases.
This essay warns that this emerging order could entrench a new hierarchy which is not based on land, military, or GDP, but on control of intelligence. This is why AI governance must include a global justice component. If not, the digital divide becomes a “cognitive divide,” locking billions into technological dependency.
A Framework for Ethical Co-existence with AI
Rather than predicting doom, humanity can coexist with AI if we build ethical infrastructures that match the scale of the technology. A framework based on below can be proposed.
- Human dignity should be the foundation of the governance system. AI must enhance and not replace meaningful human capabilities.
- Ethics cannot be reactive. Societies must anticipate dilemmas before they appear.
- Diverse cultures must shape AI norms. A single Western ethical model cannot govern the world.
- AI should expand access to knowledge, creativity and economic opportunity and not concentrate them.
- Just as AI models iterate, so must ethical and regulatory frameworks. Ethical AI is not about slowing innovation; it is about ensuring that innovation expands human freedom instead of constricting it.
Summary:
AI is the modern mirror. It is not good or evil. It reflects our intentions at scale. If built in haste, it magnifies our errors. If built with wisdom, it magnifies our possibilities. Creators must remain accountable to their creations. Humanity’s task is not only to design ethical machines but to cultivate ethical societies capable of governing them. AI forces us to confront a deeper truth that progress without wisdom is fragility and power without ethics is ruin.

